The History Of Nigeria Civil War (Biafra War) | Biafra Intelligence Service

Pages

Tuesday 28 March 2017

The History Of Nigeria Civil War (Biafra War)

Biafra Army


The unforgettable days for The Federal Republic of Nigeria are the days within 1967 – 1970. These years were filled with agony and crisis, this was the period were the Nigerian Civil War (also known as The Biafra War) was fought. The war was between two antagonists groups which were the Igbo’s in
Eastern part of Nigeria, while their opponent was the Federal Government of Nigeria. The Federal Government fought the war to maintain the corporate existence of Nigeria, while the Igbo’s harping on the principles of self-determination, were basically interested in creating an independent state called ‘Biafra’ carved out of Nigeria. Biafra represent the Igbo people who feel they can no longer coexist with the Northern dominated government.
Effiong and Ojukwu on Biafra Declaration Day
The reason for the war can be traced to multiple factors such as: the military coups d’état of January 15, and July 29, 1966. Other remote factors are the regional election crisis in Western Nigeria in 1965; the Tiv riots of 1964; the Federal Elections of 1964; the killing of the Igbos living in Northern Nigeria from May to September 1966; the structural imbalance of the Nigerian federation; and, most importantly, the asymmetrical distribution of power among the various ethnic and geopolitical groups.
The Biafra Army was led by Lieutenant Colonel Odumegwu Ojukwu, he was the mouth piece of the Igbo people. On May 30, 1967, he made a declaration of the State of Biafra, and this was the immediate factor responsible for the civil war. The intended aim of Ojukwu’s declaration was to effectively excise the Eastern part of Nigeria out of the Federation so as to create a Federation called “Biafra”, where its people can benefit greatly from its government.
The Biafrans got the support of other countries such as Tanzania, Zambia, Gabon, Ivory Coast, Haiti and Côte d’Ivoire, etc. and they campaign for her recognition in the international community and for the purchase of arms and equipment. The war lasted for 30 months and within March –October of 1968 over 6 states (Onitsha, Abakaliki, Port Harcourt, Aba, Owerri, Okigwe) which were important trade routes of the Biafra people were captured by the Federal Troops, and this caused famine and starvation among the Biafra people.
This war ended in a way I will describe as “cowardly”, Biafran forces were finally routed in a series of engagements in late December 1969 and early January 1970. Realising that the situation was a hopeless one, Ojukwu handed over the administration of Biafra to the Commander of Biafran Army Maj. Gen. Phillip Effiong. He then fled with his immediate family to Côte d’Ivoire. Effiong consulted with the Biafra Strategic Committee on the situation and they decided that enough was enough and that the only honorable way out was to surrender. Biafra was more or less wiped off the map until its resurrection by the contemporary Movement for the Actualisation of the Sovereign State of Biafra .

Like all civil wars, the Nigerian civil war was unique in the context of the nation’s history. This is because it was the most vivid expression of a country that turned against itself. As with civil wars in other countries, the Nigerian civil war can be analyzed within the context of a revolution. As a revolution, it is very unique in the context of Nigerian history; it is the only revolution that has ever occurred in Nigeria’s checkered existence. This war like any other war left significant legacies (both tangible and intangible) on the social-economic development of Nigeria, with it traces still present today and this includes:
Destruction of infrastructures – such as oil refineries, hospitals, historical monuments (e.g. Niger bridge), etc. Furthermore, Igbo owned properties and houses were taken over by people from other regions and the Nigerian Government justified this by terming such properties as abandoned.
Economical implications: Nigerian government policies disabled the Igbo’s long after the war, majority of the official position occupied by the Igbo’s where not reinstated, these individuals were considered to have resigned; also the Nigerian Government changed the Naira currency so that Biafran supplies of pre-war Naira currency were no longer honored. All this affected the economical status of the Igbo folks.
Loss of lives – An estimated of 3 million people may have died due to hunger and disease caused by the blockade of trade route strategically done by the Nigerian forces.
International Stigmatization: The Nigeria Civil War created a lens with which the international community use in defining who Africans are, and till today Africa as a continent is still viewed that way. The pogrom and the war more than anything else have come to define Nigeria as a land of monumental injustice and impunity.
Cultural Damages: Even till today there are still traves of the  effect of the Biafra War, the war destroyed the seed with which a united Nigeria would have grown. It instigated an unhealthy generational bitterness and caused severe damage to the beauty of our diverse socio-cultural make up, thereby defeating the purpose to which we were united, that even till today the nation is yet to recover.

In conclusion, Biafra War now represent a cautionary tale that describes the negativities which follows the yearn for Democratic change, it also stands as a reminder of failure and resilience, of lessons learned and unlearned on how to resolve conflicts that might lead to War. It is true that Wars carry with them the worst of human tragedies and scars that endure for all time. It is an evil that must be avoided except it is absolutely necessary.
Nigeria

1 comment :


  1. Question: "What does the Bible mean when it refers to the end of the age?"

    Answer: The end of the age (“end of the world” in the KJV) refers to the end of this present era and the commencement of the next dispensation. It is the period that precedes the second coming of the Son of Man as the Righteous Judge. The end of the age includes the rapture, the tribulation, the second coming, and the judgment of the nations, all of which help usher in the age to come.

    Jesus refers to “the end of the age” a couple times in Matthew 13, as He explains the meaning of some parables. In the parable of the wheat and the tares, Jesus warns of a judgment to come in which “the weeds are pulled up and burned in the fire” (Matthew 13:40). This will happen, Jesus says, “at the end of the age” (verses 39–40). Later, Jesus likens the kingdom of heaven to a dragnet that brings up all sorts of fish. Then the sorting comes: “They sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age” (verses 48–49). In both parables, the end of the age is associated with a separation, a sorting, and a burning fire (verses 40 and 50). Jesus used the phrase the end of the age to refer to that time in the future when the kingdom of God is established, true justice reigns, and the wicked are judged.

    In Matthew 24, Jesus’ disciples come to Him with a question about the end of the age: “What will be the sign of your coming and of the end of the age?” (Matthew 24:3). What follows is the Olivet Discourse, Jesus’ summary of end times’ events as they relate to Israel. The disciples thus understood the end of the age to mean “the final judgment that accompanies Jesus’ second coming.” The end of the age will be a great calamity for those who persist in their rejection of Christ. Judgment will fall swiftly and with finality. For the children of God alive during that time, the end of the age will be a time of salvation and fulfilled hope.

    One “age” or era leads to another. Jesus spoke of both “this age” and “the age to come” (Matthew 12:32). The current age, the one in which we live, is the age of grace, which we also call the church age. In this dispensation, all mankind is called to repent of their sin and turn to Christ for salvation. This age has lasted for 2,000 years because God “is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). But this age must eventually come to an end. At the end of the age (literally, the consummation of the age), the age of grace will be complete, and a far more glorious age will be ushered in. Until then, “now is the time of God’s favor, now is the day of salvation” (2 Corinthians 6:2)—repentance should not be delayed.

    Christians have the Lord’s promise that He will never forsake us in this world, no matter what happens: “Surely I am with you always, to the very end of the age” (Matthew 28:20).

    ReplyDelete